"But now being made free from sin, and become servants to God, ye have your
fruit unto holiness, and the end everlasting life” (Rom.
). In our haste to go to verse 23 to show that the wages of sin is , we often
make the verse of our text sort of a “fly over” verse, not noticing the wonderful
life that belongs to the one who has died to sin.
Paul has clearly shown in this chapter that the Christian has indeed died to
sin. Before that time, it was also clear the sort of sinful lives some led (Rom.
-32). But what of the one who has died to sin; who has put it away from him,
and no longer lives in it? the verse of our text gives us a beautiful picture
of such a life in four snapshots of that life.
First, Paul speaks of a great deliverance. He told his readers they had been made “free from sin.” The Bible speaks of
great deliverances, such as Noah from the flood (Gen. 7), or Daniel from the den
of lions (Dan. 6), or Peter, John, Paul and Silas from prison. All these were
great in scope because behind them was the working of God. But no deliverance
is so great as that from sin. Sin is a slavery from which no man can extricate
himself without the help of God. It has power, as it touches, withers and destroys
the higher and nobler part of man’s nature. Sin ruins the life, even as it caused
the only perfect life the world has ever known to be ruined on a cross. Sin is
the tool of Satan, and from the beginning his desire has been to make sinners
out of men who would otherwise serve God. But the Christian belongs to a race
that no longer serves sin, because he has been delivered from it.
Next, there is a new relationship. Paul told the Romans they had become “servants to God.” The Christian is freed
from the slavery of sin so he may give his heart and life to being a servant of
God. There is no man so free as he that is a slave to Christ! In obeying the gospel,
one changes masters. Whereas he was once a “servant of sin,” he is now a “servant
of righteousness” (vv. 17-18). In this new relationship, a man and all he is belongs
to God (1 Cor.
), for he has presented himself to God (
Rom.
12:1-2). The New Testament speaks often of the family aspect, or relationship,
involving the Christian and God. Christians need to understand that they have
divested themselves of any relationship with the world from a spiritual perspective
and now belong to God. Jesus clearly taught that "no man can serve two masters”
(Matt.
).
Then, there is a transformed life. This is seen in that the Christian has his “fruit unto holiness.” The ASV has
it, “your fruit unto sanctification.” As he inhabits a spiritual realm (
Rom.
8:6-7), the Christian must understand that his goal is complete holiness (2 Cor.
7:1). He knows that God is the standard of holiness, calling upon him to “be ye
holy, for I am holy” (1 Pet.
). The old man and whatever fruit he may produce must be cast aside, and dedicate
the life wholly to God (Col. 3:1-14). The life of one who has been transformed
will show forth the fruit of the Spirit (Gal.
-24) in his daily walk. His life is no longer conformed to the world, but transformed
(Rom. 12;1-2). It is only from such a life that “fruit unto holiness” may be derived.
Last, there is a glorious eternity to be anticipated, for in the end there will be “everlasting life.’ Someone
has said that salvation may be compared to a drama which reaches its glorious
climax when the soul enters into glory. Eternal life suggests a certain kind of
life. It is a qualitative life as well as one of quantity. Sinners have immortal
souls, but are never said to possess eternal life (see 2 Thess. 1:7-9). Their
“quality of life” in eternity certainly cannot compare to that of the faithful
Christian! Eternal life is a great promise of God and comes only through knowing
and obeying Christ (John
-28). As the Christian looks by faith beyond this land of parting, he sees a
glorious eternity awaiting him.
Yes, by all means, we need to stress Romans
, and teach men that sin has its wages, but eternal life is a gift. But as we do this, let us not pass over the previous verse, for it says great
things about the Christian who has died to sin. – Bill Moseley